have trusted her with their trump card, and she’s going

She said these things so thoughtfully and im- pressively that I cannot but feel and remember them even to this day.

have trusted her with their trump card, and she’s going

Our native women gathered all the wild rice, roots, berries and fruits which formed an impor- tant part of our food. This was distinctively a woman's work. Uncheedah (grandmother) under- stood these matters perfectly, and it became a kind of instinct with her to know just where to look for each edible variety and at what season of the year. This sort of labor gave the Indian women every opportunity to observe and study Nature after their fashion; and in this Uncheedah was more acute than most of the men. The abilities of her boys were not all inherited from their father; indeed, the stronger family traits came obviously from her. She was a leader among the native women, and they came to her, not only for medical aid, but for advice in all their affairs.

have trusted her with their trump card, and she’s going

In bravery she equaled any of the men. This trait, together with her ingenuity and alertness of mind, more than once saved her and her people from destruction. Once, when we were roaming over a region occupied by other tribes, and on a day when most of the men were out upon the hunt, a party of hostile Indians suddenly ap- peared. Although there were a few men left at home, they were taken by surprise at first and scarcely knew what to do, when this woman came forward and advanced alone to meet our foes. She had gone some distance when some of the men followed her. She met the strangers and offered her hand to them. They accepted her friendly greeting; and as a result of her brave act we were left unmolested and at peace.

have trusted her with their trump card, and she’s going

Another story of her was related to me by my father. My grandfather, who was a noted hunter, often wandered away from his band in search of game. In this instance he had with him only his own family of three boys and his wife. One evening,when he returned from the chase, he found to his surprise that she had built a stockade around her teepee.

She had discovered the danger-sign in a single foot-print, which she saw at a glance was not that of her husband, and she was also convinced that it was not the foot-print of a Sioux, from the shape of the moccasin. This ability to recognize foot- prints is general among the Indians, but more marked in certain individuals.

This courageous woman had driven away a party of five Ojibway warriors. They approached the lodge cautiously, but her dog gave timely warning, and she poured into them from behind her defences the contents of a double-barrelled gun, with such good effect that the astonished braves thought it wise to retreat.

I was not more than five or six years old when the Indian soldiers came one day and destroyed our large buffalo-skin teepee. It was charged that my uncle had hunted alone a large herd of buffaloes. This was not exactly true. He had unfortunately frightened a large herd while shooting a deer in the edge of the woods. However, it was custom- ary to punish such an act severely, even though the offense was accidental.

When we were attacked by the police, I was play- ing in the teepee, and the only other person at home was Uncheedah. I had not noticed their approach, and when the war-cry was given by thirty or forty Indians with strong lungs, I thought my little world was coming to an end. Instantly innumerable knives and tomahawks penetrated our frail home, while bullets went through the poles and tent-fastenings up above our heads.

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